Historical of Temple Mata mandi churio

 The Mata mandi churio shrine is located Village Choorrio is located in Deh Choorrio Union Council Peethapur, Taluka Nagarparkar, and District Tharparkar. The Village is about 41 kilometer away from Nagarparkar town in the east near to India –Pak border and Runn of Kuchh. of Tharparkar district in Sindh, Pakistan. Situated at the foothills of the Karoonjhar hills, this ancient shrine draws Hindu pilgrims from acros



 Thar desert region.

The exact origins of the shrine are unknown, but according to local folklore, it dates back centuries. The shrine is believed to be dedicated to an ancient mother goddess or Devi, who is worshipped as Mata mandi churio. Over the years, the shrine has become an important pilgrimage site for the local Hindu community, especially during festivals and religious occasions.

The shrine itself is a simple structure built from local stone. At the center is a stone pedestal which houses the footprint or pada of the goddess. Surrounding the pedestal are small stone slabs engraved with the footprints of devotees who come to pay their respects. The footprint is said to possess special powers and pilgrims circle it three times and offer prayers for blessings.

Nearby are two sacred pools known as the Kunds. The larger circular pool is believed to have been created by the goddess herself and is considered very sacred. Pilgrims take a dip in the cool waters, which are reputed to have healing properties. The second smaller pool is used by pilgrims to wash their feet before entering the main shrine area.

The shrine complex also houses the living quarters of the priest or Pujari who oversees daily prayers and rituals. Local villagers contribute offerings of food, clothing and other necessities to support the upkeep of the shrine. During major festivals, community kitchens are also set up to feed large numbers of visiting pilgrims.

Some of the major festivals celebrated at the Mata mandi churio shrine include Gangaur, Teej and Holi. In the month of Gangaur, married women fast and pray for the well-being of their husbands. On Teej, young girls and women pray and make offerings for a good husband and marital bliss. Holi sees large colorful celebrations, with devotees smearing each other with colored powders in the spirit of the festival.

The annual urs or death anniversary of the legendary Sufi saint Uderolal is also observed with great fervor at the shrine in June/July. Thousands of devotees, both Hindus and Muslims, gather to pay their respects. Sufi qawwali music performances and spiritual discourses by Muslim pirs add to the communal harmony and syncretic culture prevalent in the area.

Apart from religious functions, the shrine is also the site for important social and cultural activities in the local community. Marriage ceremonies of village couples are often held here, with blessings sought from the goddess. Local folk artists perform traditional dances and songs to entertain pilgrims. Annual cattle fairs are organized where livestock is traded and villagers socialize.

Over the years, the shrine has faced some threats due to the remote location and lack of basic facilities. Encroachment of lands belonging to the shrine, lack of regular maintenance and inadequate infrastructure for pilgrims were major issues. In recent times, the local community and government have come together to develop the area. Accommodation units, drinking water supplies, toilet blocks and medical camps during festivals have hugely improved the pilgrimage experience.

While the shrine remains relatively unknown outside Thar, for the local Hindu population, Mata mandi churio holds immense religious, cultural and social significance. It stands as an enduring symbol of their faith and community ties in this desert region, helping preserve a unique spiritual heritage. Future generations will hopefully continue cherishing this sacred site that has served the spiritual needs of pilgrims for centuries.

Ramoon Mal

I have a vast knowledge of development, research and experience of social mobilization, project base line surveys, Woman participation in community development and Natural Resource Mobilization (NRM). As a Community development employee seeks to engage communities actively in analyzing the issues which affect their lives, and setting goals for improvement and taking action, by means of empowering and participative processes. A good deal of the work is project-based, which means that community development workers usually have a remit of a specific location or social issue and have possesses 18 years' experience.

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